Thursday, August 22, 2019
Reliability Essay Example for Free
Reliability Essay The most known and widely used types of reliability are: parallel forms, test-retest, interrater, and internal consistency reliability. Reliability is important because it gives precision, accuracy and dependable answers in researches. Consistency of measurement means there is a reliable measurement. If a method or particular piece of research is not reliable, researchers will and should lack confidence that the results obtained would be obtain again, and can thus hardly be confident that they reflect reality. Even though that several examples of research, which reach similar results, even if the research is not strictly replicable, may still help researchers to increase their confidence in reliability, and perhaps also guide them toward appreciating the range of applicability of a theory (Kurpius Stafford, 2006). Standard scores are the scores that are comparable because they are standardized in units of standard deviation while percentile or a percentile rank is a point in a distribution of scores below which a given percentage of scores fall. It is a particular point within an entire distribution of scores. Percentile ranks have one major disadvantage in comparison to standard scores: percentile ranks have unequal units along their scale. Percentile ranks in the middle of the distribution tend to overemphasize differences between standard scores, where as percentile ranks at the tails of the distribution tend to underemphasize difference performance. The measure of central tendency is a statistical technique wherein a single number is used to represent a group of numbers. Three different central tendency measures that are usually applied in researches are the mean, median and mode. These central tendency measures are significant because they have their own importance in measuring the central tendency. Mean provides the best estimate of average. However median is more reliable because it is clear and fixed on the other hand, mode is used when a quick and approximate measure of central tendency is required.
Wednesday, August 21, 2019
Track And Field training Essay Example for Free
Track And Field training Essay Introduction            Track and field sport is a contest in running, hurdling, walking, jumping, vaulting, and throwing. The track events (running, hurdling, and walking contests) are held on an oval track. The field events (jumping, vaulting, and throwing contests) are held at various areas nearby. The season begins indoors in winter and extends throughout the summer. A related sport, conducted in the autumn, is cross-country running. A track and field normally includes 10 to 30 of the more than 50 events. Most meets are held outdoors in spring and summer. Some are held in indoor arenas during the winter months. A meet may be for males only, or for females only, or for both sexes (see â€Å"Track and Field†. Grolier encyclopedia of knowledge, pp. 308-311 vol. 18). Men and women do not compete against each other. Most events are contests between individual athletes who represent different teams. Each person earns points for his team if he finishes an event in first, second, or third (and sometimes fourth, fifth, or sixth) place. The team with the highest score wins the meet. In the Olympic Games, however, only individual winners are recognized except in team sports. Moreover, the Track and field, or athletics as it is called in many countries. Track events are conducted over distances measured in metres or, in some American meets, in yards. Older American tracks are 440 yards in circumference, but most built since the late 1970s are 400 metres in circumference. The older tracks can easily be converted to metric distances). An indoor track is usually between 160 and 220 yards (or 150 and 200 meters) in circumstance. A lap is one time around the track (see â€Å"Track and Field†. Grolier encyclopedia of knowledge, pp. 308-311 vol. 18).            Running contests include dashes, or sprints (55 to 400 metres; 60 to 440 yards); middle-distance races; and long distance races (3,000 metres or 2 miles or more). Hurdling is a race over hurdles (barriers) that are spaced an equal distance apart on the track. Hurdles vary in height according to the age and sex of the competitors. The steeplechase is a 3,000-metre or 2-mile race over hurdles, hedges, and pools of water. In relay races, four-runner teams compete, each athlete running part of the distance. Walking events are races in which the contestants walk for a distance of 800 metres to 50,000 metres (31 miles) (see â€Å"Track and Field†. Grolier encyclopedia of knowledge, pp. 308-311 vol. 18).            The intents of this paper are to: (1) know the history of track and field and its rules and scoring; (2) be aware of the current information on track and field training and; (3) figure out the conditioning program/s of track and field training. Background History of track and field            Track and field is one of the oldest of sports. Athletic contests were often held in conjunction with religious festivals, as with the Olympic games of ancient Greece. For 11 centuries, starting in 776 BC, these affairs for men onlyâ€â€were enormously popular and prestigious events. The Romans continued the Olympic tradition until the time of the Christian emperor Theodosius, who banned the Games in AD 394. During the middle Ages except for a short-lived revival in 12th-centruy England, organized track and field as a modern sport impetus through their interclass meets, or meetings as they are still called in Britain and in 1849 the Royal Military Academy held the first organized track and field meet of modern times(see â€Å"Track and Field†. New Standard Encyclopedia, pp. T-341-T-345 vol. 17). Not until the 1860s, however, did the sport flourish. In 1866 the first English championships were held by the newly formed Amateur Athletic Club. The Amateur Athletic Club gave way to the Amateur Athletic Association in 1880, which has conducted the annual national championships since that date. Although meets were held on the North American continent as early as 1839, track and field first gained popularity in the late 1860s, after the formation of the New York Athletic Club in 1868. The Amateur Athletic Union of the United States, an association of track and field clubs, was formed in 1887 and has governed the sport in the United States since then (see â€Å"Track and Field†. New Standard Encyclopedia, pp. T-341-T-345 vol. 17). Rules and scoring            All races are started by the firing gun by an official at the starting line. For races up to and including one lap of an outdoor track, the runners must stay for the entire distance lanes marked on the track. There may be six to eight lanes, with each lane usually measuring 1.2 m (4 ft.) in width. The winner in each race is the runner whose torso first breaks the vertical plane of the finish line. Races are timed either by mechanical watches or by more sophisticated, electronic photo-timers that can measure finishes to the hundredth of a second. Sometimes, owing to the number of contestants in a competition, qualifying rounds, or heats, are held to narrow the contestants down to the fastest runners (see â€Å"Track and Field†. New Standard Encyclopedia, pp. T-341-T-345 vol. 17). Athletes in the field also have qualifying rounds. In the horizontal jumps and throws, athletes are allowed three preliminary attempts in the field numbers more than eight participants. Then the best performers are allowed three more attempts. In the vertical jumpsâ€â€the high jump and pole vaultâ€â€the participants are allowed to continue until they have three successive failures. If two or more contestants tie, the competitor with the fewest failures at the last height cleared it’s the winner; if still tied, the total number of failures is the deciding factor; if a tie remains, the total number of jumps is considered. Scoring systems differ according to the meet. Many national competitions are scored on the basis of 10 points for first place, 8 for second, on down to 1 point for sixth. In international meets, the scoring is 5 for first place, 3 for second, 2 for third, and 1 for fourth. The team with the highest total wins. For road races, cross-country meets, and walking competitions, the winner is given 1 point, the second-place finisher 2 points, and so on; the finish positions are totaled, and the team with the lowest score is the winner (see â€Å"Track and Field†. New Standard Encyclopedia, pp. T-341-T-345 vol. 17). III. Discussion Current information on track and field training            There are three vital cycles in a track and field training program and these are the pre-season (happens in September throughout mid November), an indoor season (happens from December through early March, and the outdoor seasonâ€â€later part of March through early June (see â€Å"Track and Field Training†).            The pre-season normally includes of â€Å"getting into shape†for the upcoming seasons. This program will include of â€Å"weight room, cardiovascular work, sprint mechanics, and core strength for the abdominals, hips and lower back†(see â€Å"Track and Field Training†). The training program must not be severe to keep away from burnout toward the end of the season. In each season, the recovery periods are essential. During the track and field training program, lifting like â€Å"cleans, squats and dead lifts†may be included three times a week. Another exercise that can be included in the training is the arm work like â€Å"bench, military, lat pull, and pull ups†(see â€Å"Track and Field Training†). Moreover, the coach needs to identify that in pre-season conditioning, there are four main areas that require to be enhanced for any track and field athlete. Various exercises are part of the track and field training and if the exercises for a specific body part have been recognized, circuits may be made so that the specific aspect will be managed properly. The circuits need to be timed instead of indicating an exact quantity of exercise in which every athlete is given a chance to work on with his/her own ability and abdomen circuit is of the examples. This circuit is timed by 30 recommended to be â€Å"30 seconds on 30 seconds off for every exercise†(see Hackett, Brad. â€Å"Pre-Season Conditioning).  ØAbdomen Circuit 30 on 30 off  ª Crunches  ª V-Sits  ª Opposite Knee (Chinnies)  ª Double Leg Eagles  ª Toe Touches  ª Leg Toss  ª Back Hypers with a twist  ª Side Ups Conditioning program/s of track and field training.            In the general training season, circuit training is significant. If the circuit training for the pre-season conditioning is done earlier, the coach still has the chance to enhance the fitness level of the team without endangering the individual. In general preparation and conditioning, there are things to be followed and these are in place jumps, bounding, box jumps, hurdle hops, abdomen circuit, multi shot throws, general strength circuit, weight room, and track workouts (see Hackett, Brad. â€Å"Pre-Season Conditioning).  Conclusion            Track and field, or athletics as it is called in many countries, is the designation given to contests for men and women that involve running, jumping for height and distance, and throwing for distance using implements of standardized design. Competitions in Track and Field are called meets and are usually held outdoors. Track and field training involves conditioning programs that make the athletes more competitive during the season. References â€Å"Track and Field Training†. http://www.athletesacceleration.com/track-and-field-training.html Hackett, Brad. â€Å"Pre-Season Conditioning†. http://www.everythingtrackandfield.com/catalog/matriarch/OnePiecePage.asp_Q_PageID_E_151_A_PageName_E_ArticlePreSeasonConditioning â€Å"Track and Field†. Grolier encyclopedia of knowledge, pp. 308-311 vol. 18 â€Å"Track and Field†. New Standard Encyclopedia, pp. T-341-T-345 vol. 17
Tuesday, August 20, 2019
Stereotyping In Advertising In Mauritius Media Essay
Stereotyping In Advertising In Mauritius Media Essay This study will concentrate on the females attitude towards stereotyping associated with women in advertising. The controversy over the portrayal of women in advertising continues today. More and more, women are taking on a broader role and responsibilities in society. However, as we cross the threshold of this new decade, there is a significant question that needs to be answered. While the debate over whether or not advertisers portray women realistically bear on, the fundamental concern is how women feel and respond to the portrayal of females in advertising, despite of the action or inaction of advertisers to effect change. Do females believe that advertisers portray women in realistic ways or do they believe they are shown in stereotypical roles of housewives and/or sex objects? This study examines the attitudes, feeling and perception of female consumers toward the portrayal of women in advertising. Purpose of research The purpose of this study is to analyse Mauritian females attitude towards the stereotyping of women in advertising. More specifically, the primary goals of this study are: (1) To investigate about womens perceptions in relation to the stereotyping of females in advertising. (2) To examine if women believe that advertisers depict females in stereotypical roles of housewives and/or sex objects. (3) To explore the veracity of Cultivation Theory on Mauritian females. (4) To find out whether stereotypes have harmful effects on women themselves. (5) To investigate if the stereotyping of women in advertising affect the purchasing pattern of females. Research questions A vital step toward providing a sound theoretical foundation for the research project is the development of concrete research questions and hypotheses. This process typically begins with a preliminary review of the existing literature for your topic. A research question poses an affiliation between two or more variables but phrases the relationship in terms of some question. -What group of females considers that women are being stereotype in advertising? -What type of portrayal of women in advertising is offensive to females? -What is the miss-representation of women in advertisement? -Do females consider that advertising suggest that women primary occupation is as homemakers? -Do female consider that women are portrayed as sex objects? -Do females feel that advertising does not really show women as they really are? -Are females persuaded to buy products or services if they are being advertising by women? -What are the negative effects that females experience when they are stereotyped in advertising? Hypotheses Once the research questions are firmly established the next step is to develop a set of hypotheses based on the questions posed by the study. A hypothesis is a declarative statement that attempts to predict the relationship between two or more variables based on statistical consideration. Hypotheses are numeric estimates of population value based on data collected from samples. Testing of hypotheses employs statistical procedures in which the investigator draws inferences about the population from a study sample. In this study of Understanding females attitudes towards womens stereotyping in advertising in Mauritius, the hypotheses are as follows: Ho-Women believe that advertisers depict females in stereotypical roles of housewives and/or sex objects. H1-Women do not believe that advertisers depict females in stereotypical roles of housewives and/or sex objects. Ho-Stereotypes have harmful effects on women concerning their body image. H1- Stereotypes do not have harmful effects on women concerning their body image. Ho- Stereotyping of women in advertising affect the purchasing pattern of females. H1- Stereotyping of women in advertising does not affect the purchasing pattern of females. Chapter 2 Overview of Literature Review This chapter reviews the related literature that will include articles related to stereotyping of women in advertising, factors leading to stereotyping of women, how women are portrayed in advertisement, and how advertising influences females perception and behaviors. It will also examine the theoretical framework that will be used for the study presented in this research paper. Literature Review Introduction It has been argued that advertising over the yesteryears has not presented a pragmatic illustration of women and their roles in society. It is harmless to state that stereotypes exist and are a part of our lives. The advertisements from the 50à ¢Ã¢â€š ¬Ã‚ ²s are not opposed from the advertisements broadcasted today in the present; reminiscing women where they belong: in the home, cleaning, mopping, baking and cooking, parenting, fostering, and looking sexually attractive. Stereotyping of Women in Advertising Stereotyping of women has been a main concern with media researchers. Studies have dealt with the portrayal of women in all forms of media. A close assessment of the literature on stereotyping of women in media revealed that each of these studies had its center of attention on at least one or more of the following categories (Shrikhande; 2003): 1) Women portrayed at domicile and with family 2) Women and occupation 3) Women and their age 4) Women and their physical appearance or attire 5) Women as product representatives or as product users 6) Women and stance The community acts according to these portrayal because they are considered socially acceptable. For instance, when people think of an advertisement for a household cleaner, what comes to mind, most likely, is a woman. It is also likely that the picture in peoples minds corresponds closely to what researchers have called the happy housewife stereotype. This is a stereotype that has been associated with the image of women in most print and television advertisements. Media is very effective at creating stereotypes because they are sometimes the only source of information we have about other groups and they often represent a distorted view of those groups (Straubhaar 2004). No matter what type of life a women lives, there will always be a certain stereotype about her within society. Women in commercials are confined into what roles they can play on television commercials. In most advertisements in which women act in, the commercial is set out to capture the interests of stereotypical womens hobbies and interests. A stereotype would be best described as when one ignores diversity and makes sweeping generalizations about a groups values, behaviour, and beliefs (Straubhaar 2004). Advertisements remain replicated in obsolete gender stereotypes by portraying women as having an ideal body image, eating disorders and acting as sex symbols. The debate over the portrayal of women in advertising continues today. One of the harshest criticisms of the way in which women are portrayed in television and print advertisements is that women are shown in an extremely contracted range of roles, with descriptions concentrated on the conventional occupations of housewife, a mother and secretary. Many studies have found support for this criticism (Bardwick et al., 1967; Courtney et al., 1971; Dominick et al., 1972; Ferrante, Haynes, Kingsley, 1988; Gilly, 1988; and Knill et al., 1981). Factors leading to stereotyping of women Early attitudes towards women Women have always been regarded as a creative source of human life. However, history reveals that they have been considered not only intellectually inferior to men but also a main cause of temptation and evil. For instance, in the Greek mythology, it was a woman, Pandora, who opened the forbidden box and brought plagues and misery to mankind. Early Roman law described women as children, forever inferior to men (Womens International Center, 1995). Ancient Christian theology conserved these conceptions. St. Jerome, a 4th-century Latin father of the Christian church, said: Woman is the gate of the devil, the path of wickedness, the sting of the serpent, in a word a perilous object. Thomas Aquinas, the 13th-century Christian theologian, stated that woman was created to be mans helpmeet, but her unique role is in conception . . . since for other purposes men would be better assisted by other men (Womens International Center, 1995). In the East, the approach toward women was at first more favorable. In early India, for instance, women were not deprived of possessions rights or human freedoms by marriage. But after the evolution of Hinduism in India about the 500 BC, obedience of women toward men was compulsory Women had to walk in the rear of their husbands. Women could not have possession of property, and widows were not allowed to remarry (Womens International Center, 1995). In the fourteenth centuries women acquired more status when they were allowed to educate themselves and earn mastership in a variety of trades. Unfortunately womens status suffered a blow during the Renaissance as there were more restrictions on womens sexuality and political rights. Although women were learned and able to act as rulers, the dropping position of working women amplified the significance of womens contribution to the family. During the reformation womens status as wives and mothers was increased and they were controlled by their husbands (Womens International Center, 1995). Cultural images of women Merriam Webster defines culture as the customary beliefs, social forms, and material traits of a racial, religious, or social group. Culture ideas, symbols, norms and values occupy a major role in the conception of women images and the demarcation of gender roles. To understand the images of femininity the Indian society can be taken as an example. India, a heterogeneous society, demonstrates incompatible women images. The standardize model image of Indian womanhood has disclosed significant consistency. Images of women have not remained stagnant and have been subject to various metaphors. Nevertheless, some basic models have prevalent approval. Diverse cultural images of women: Pativrata- absolute devotion to husband, glorified motherhood, Bharat Mata Image. The insight of diverse categories of women is specifically formed by the commonly accepted female images and stereotypes in the society (Bhargava 2009). Moreover, at the interpersonal stage within the family situation, these images are often imposing in a variety of ways. Indian girls grow up with deep rooted sense of apprehension and anxiety which not only confines their social mobility in the everyday life but also often psychologically cripples them to confront the afflictions of life in general and oppose gender based discrimination in particular. These gender divisions, flowing nearly straight from the popular imagery fostered these images in most Indian families. It can be stated that possibly most significantly; these images leave a profound imprint upon womens self-perception (Bhargava 2009). Women in advertisement Advertising has been a major goal of attack and investigation. The fundamental enlightenment for the significant focus on sex role portrayal in advertising lies in the close relationship, which prevails among advertising, the consumer goods industry and the vital economic role of women as consumers. Usually it is exhibit in advertisement a womans ambition in life is to magnetise and achieve a man:-women are publicised in advertising as forever young and attractive. They are repeatedly depicted as sexual objects. Women in advertisements are constrained to the home and isolated from other women outside home, man is her preferred partner. Domesticity is the next role of two dimensional image of femininity in advertising (Bhargava 2009). Moreover, there are open obscene advertisements relating to sexual stereotypes that are established in different media. The Indian description of sex stereotyping would have all women carrying themselves like legendary sita and savitri- docile, submissive, sacrificing, emotional, fearful, and incompetent of coherent action, their most important duty being wives, partners and mothers. What is being canvas here is gross counterfeit modern lifestyle which is detached from the common Indian womans struggle to survive completely negating and never inquiring her reality (Bhargava 2009). Stereotyping of women in Television Commercials One of the earliest studies that discussed about the image of women in television commercials was by Bardwick and Schumann (1967). Bardwick and Schumann (1967) examined male and female role portrayals in television commercials and settled on the fact that women are portrayed first and foremost as homebound or as housewives. Courtney and Whipple (1974) analysed the stereotyping of women in television commercials and identify major distinctness between men and women. Women were over-symbolised in advertisements for cosmetics and were less likely to appear in advertisements for cars, trucks and related products. 75 percent of all advertisements using women were for products found in the kitchen or bathroom, strengthening the stereotype that a womans place is at home. Women were typically portrayed in house settings rather than business settings in contrast to men. Women were represented as reliant on men and were looked at above all as sexual objects. Courtney and Whipple (1974) described sexual objects as, where women had no role in the commercial, but emerged as a piece of decoration. Researchers found that 87% of voiceovers were male and only 6% of voiceovers were done using females (Courtney Whipple, 1974). Later studies confirmed this (Culley Bennett, 1976; Dominick Rauch, 1972; Lundstorm Sciglimpaglia, 1977; McArthur Resko, 1975; O.Donnell O.Donnell, 1978; Schneider Schneider, 1979). Women were most prone to be characterised not by job-related or other types of roles, but in roles that defined them in terms of their relationships with others, i.e. as spouse, girlfriend, parent or friend (McArthur and Resko, 1975). Moreover, it was discovered that women were portrayed as product users in 86% of advertisements and as product authorities in only 14% of the commercials, compared to men who were depicted overwhelmingly as authorities (McArthur and Resko, 1975). Browne (1998) analysed sex role stereotyping in television commercials aimed at children in the United States and Australia. Her results are in general parallel to those of earlier studies and point out significant gender stereotyping (Macklin Kolbe, 1984; McArthur Eisen, 1976; Sternglanz Serbin, 1974). Her outcome specify that boys appeared in greater numbers in the television commercials, were assign more dominant, dynamic and aggressive roles compared to girls. Gender role reinforcement was detected at the level of body language and facial expressions; girls were portrayed as reserved, giggly, improbable to assert control, less active and helpful. Stereotyping of women in Print Advertisements Chafetz, Lorence and Larosa (1993) analysed six trade publications to evaluate if there had been an impact in female participation in professional vocations and whether an editorial personnel with more women has helped reduce gender stereotyping of professional women. Chafetz, Lorence and Larosa (1993) found that greater relative numbers of women in the occupation over time and an increased share of women in the editorial staff have resulted in portraying women as professionals, confident, independent and attractive. Gender composition of editorial staff had a consistent and a positive effect on how women are portrayed in advertising. However, women are still portrayed less favorably in male-oriented professional publications. Chafetz, Lorence and Larosa.s (1993) findings also suggest that the non-advertisement visuals appear to be conveying a decreasing level of gender stereotyping, because such visuals often appear with stories about work being done by those who practice the target ed occupation or are closely related to it, hence encouraging gender equitable treatment. Perception about womens stereotyping in advertising The Womens Liberation Movement put pressure on marketers to cautiously study how women were portrayed in advertisements. Many studies (Courtney Lockeretz, 1971, Wagner Banos, 1973) analysed womens role in advertising, but they are mainly content analyses. Wortzel and Frisbie found that there was no consistent preference for a specific role for all product categories. Women tended to choose their preferred role based on the class of the product being advertised. In addition, it was found that women with positive attitudes toward the movement, considered modern or progressive, did not reject traditional female role portrayals. Women were satisfied and accepting of traditional role portrayals in advertisements, regardless of their thoughts on Womens Liberation. Studies indicated that for both traditional and modern women, more favorable attitudes resulted from consistency between the ad role portrayal and their role orientation. The most favorable attitudes were from traditional women exposed to the traditional role portrayal. The least favorable attitudes were found by modern women who viewed the traditional role portrayal (Leigh, 1987). Mode rn woman is supposedly more free with choices to exercise and this is apparent in the slick advertisements where women have free body language and seem more open, articulate and more sexual (Aruna, Nidhi Kotwal Shradha Sahni, 2008) Females perception about stereotyping of women in advertising A Canadian research carried out by Susan DeYoung and F.G. Crane shows that that a more realistic portrayal of women in advertising is not only desirable but fundamental in a modern marketplace. Women do not only want a more realistic portrayal but believe that they deserve it (Susan DeYoung and F.G. Crane, 1992). A predominantly imperative finding in this study is the fact that the attitudes held by women cut across age, income, education and marital status categories. Therefore, advertisers cannot simply overlook complaints about the portrayal of women in advertising to a small group of liberal feminists. The concern seems to be widespread. This study is a replication of an American study which was conduct 10 years ago prior to the Canadian study. The following table shows the attitudes and perception of women towards stereotyping of women in advertising. CANADIAN STUDY 1990 VERSUS AMERICAN STUDY 1979 Percentage agreeing with statement Canada 1990 US 1979 1. Advertising suggests a womans place is in the home 51 60 2. Advertising I see does not show women as they really are 77 60 3. Advertising suggests that women are dependent on men 51 50 4. Advertising shows women mainly as sex objects 80 60 5. Advertising suggests women do not make important decisions 63 82 6. Advertising suggests women do not do important things 46 60 7. I am more sensitive than I used to be to the portrayal of women in advertising 54 55 8. I find the portrayal of women in advertising to be offensive 50 60 9. If a product I buy is advertised in a way that I find offensive to women, I would stop buying it 51 31 10. If a new product uses advertising that I find offensive to women, I would not buy it, even if it was a good product 48 28 Source: Females attitudes toward the portrayal of women in advertising: a Canadian study 1992 Theoretical Framework Cultivation Theory Cultivation theory also referred to as the cultivation hypothesis or cultivation analysis was an approach developed by Professor George Gerbner, dean of the Annenberg School of Communications at the University of Pennsylvania (Chandler, 1995). The purpose of the Cultural Indicators project was to identify and track the cultivated effects of television on viewers (Buchanan et al, 2010). A research by Buchanan (2010 cited by Miller 2005) showed that they were concerned with the effects of television programming on the attitudes and behaviours of the American public (Buchanan et al, 2010). There are various communication theories, but Gerbners Cultivation Theory is above all pertinent to numerous situations. It focuses on the suggestion that television plays a fundamental role in viewers perceptions of the humanity by touching attitudes, beliefs, and ways of thinking (Lindquist, 2006). Thus it is harmless to state that through television, people are exposed to various advertising that are typically stereotyping women in a negative manner. The severity of these effects depends on the amount of television an individual watches each day (Lindquist, 2006). Gerbners Cultivation theory suggests that television can alter or cultivate a viewers perception of social reality (Buchanan et al, 2010). It is harmless to state that according to Gerbner, a viewers belief of reality is shaped by the amount of continual exposure to television combined with media messages over a long period of time. Application of the Theory to the Study An extremely widespread problem in our society today is the misconstrued perception many women and adolescent girls have about their bodies. The media portrays thin bodies as being beautiful and desirable, yet most of the women on television and in advertisements can be considered to be dangerously underweight when looking at them from a medical perspective (Lindquist, 2006). Consumer culture and media imagery have a pervasive and powerful influence on girls at a critical developmental stage; American girls are socialized to cement and signal identity through visual symbols that include visible consumption of prestige goods or a particular body presentation that conforms to cultural aesthetic ideals (Becker, 2004). A research by Becker (2004 cited by Gordon 2000 and Pipher 1994) suggest that there are several reasons to believe that adolescence places girls at particular risk as participants in consumer culture. For instance, many have suggested that adolescence is a time when American girls are challenged by simultaneous conflicting cultural demands to maintain both a trajectory of achievement and the requirements of female roles; such conflict, if severe and unresolved, may manifest in a variety of difficulties, including an eating disorder (Becker. 2004). The concept of mainstreaming that Gerbner discusses can be linked to this problem regarding females and poor body image. According to the Cultivation Theory, heavy viewers of television will experience the effects of mainstreaming, where their attitudes and opinions are essentially created by information and portrayals they receive from the television. In the media where womens beauty and body perfection are defined by emaciated figures, it is only natural that heavy-viewing females begin to have their attitudes shaped by this ideal. They begin to be affected by the reality constructed on the television more than the reality of the world around them. It has been discovered that heavy-viewing young women glamorize weight loss and dieting due to what they see on the television (Harrison Hefner, 2006). In fact, the study found that television viewing [is] linked to subsequent increases in eating pathology (Harrison Hefner, 2006). Another example of this idea is a study that was conduc ted in which the impact of television being introduced to young women in a rural community in Fiji was investigated. The young womens opinions about their bodies in terms of weight had been drastically influenced by the television and had urges to reshape their bodies in order to fit in with the ideals that were presented to them through the television (Lindquist, 2006). Limitation of The Cultivation Theory to the study Even though this theory provides us with a unique way of looking at television as a highly influential part to stereotyping of women in advertising, it omitted some aspects that also seem to have an impact on the perception of people. The Cultivation Theory ignores the influence of other forms of media, such as commercials, magazines, newspapers, music, advertisements, and many others (Lindquist, 2006). Relating back to the issue of womens obsession with thinness, it has been discovered that both print and electronic media exposure are associated with an increased drive for thinness (Harrison Hefner, 2006). Commercials, magazines, and printed advertisements are heavily lined with figures that maintain the negative body image that many women have. While these aspects of the media are most likely cultivating similar attitudes that are produced by the television, it is possible that they have some sort of other effect on womens perceptions of themselves. The attitudes that have been co nstructed for people by the media cannot be based solely on television. Female Body Image and the Mass Media Perspectives on How Women Internalise the Ideal Beauty Standard Mass medias use of unrealistic models sends an implicit message that distorts the healthy body image and it makes it thorny for females to attain any stage of satisfaction with their physical appearance. There has been a plethora of study to show that women are negatively affected by regular exposure to models that execute the unrealistic media ideal of beauty; nevertheless, it is not clear how these images in fact come to affect womens satisfaction with their physical appearance (Serdar [no date]). Female Body Image Body image is a complicated aspect of the self-concept that concerns an individuals perceptions and feelings about their body and physical appearance (Cash Pruzinsky, 2002). Females of all ages seem to be particularly vulnerable to disturbance in this area; body dissatisfaction in women is a well-documented phenomenon in mental health literature. Researchers have called females concerns with their physical appearance normative discontent; implying that body dissatisfaction affects almost all women at some level (Striegel-Moore Franko, 2002, p. 183; Tiggemann Slater, 2004). Females have been found to experience dissatisfaction with physical appearance at a much higher rate than males (Striegel-Moore Franko, 2002), and women of all ages and sizes display body image disturbance. It appears that body dissatisfaction is more closely linked to appearance-related cognitions than physical reality. People are at higher risk to display disturbed body image if they hold dysfunctional belief s and cognitions about their physical appearance, regardless of body mass (Butters Cash, 1987). Concerns with the development of disordered eating are an especially vital issue because such patterns have been found to be a major predictor of clinical eating disorders. Body dissatisfaction and preoccupation with food, shape, and weight are some of the core features in the diagnostic criteria of both anorexia nervosa and bulimia nervosa. Estimates of the prevalence of such disorders vary, but most state that 3% to 10% of females ages 15 to 29 could be considered anorexic or bulimic. Most individuals who develop an eating disorder start with what is considered typical dieting behavior. With increasing numbers of females reporting disturbed body image and engaging in dieting behavior, there has been a significant level of concern about the increasing incidence of eating disorders. This is especially true of individuals who display early signs of body image disturbance and disordered eating (Polivy Herman, 2002). Images of Women in the Media Images in the media today project an unrealistic and even dangerous standard of feminine beauty that can have a powerful influence on the way women view themselves. From the perspective of the mass media, thinness is idealized and expected for women to be considered attractive. Images in advertisements, television, and music usually portray the ideal woman as tall, white, and thin, with a tubular body, and blonde hair (Dittmar Howard, 2004; Lin Kulik, 2002; Polivy Herman, 2004; Sands Wardle, 2003; Schooler, Ward, Merriwether, Caruthers, 2004; Tiggemann Slater, 2003). The media is littered with images of females who fulfill these unrealistic standards, making it seem as if it is normal for women to live up to this ideal. Dittmar and Howard (2004) made this statement regarding the prevalence of unrealistic media images: Ultra-thin models are so prominent that exposure to them becomes unavoidable and chronic, constantly reinforcing a discrepancy for most women and girls between their actual size and the ideal body (p. 478). Only a very small percentage of women in Western countries meet the criteria the media uses to define beautiful (Dittmar Howard, 2004; Thompson Stice, 2001); yet so many women are repeatedly exposed to media images that send the message that a woman is not acceptable and attractive if she do not match societys ultra-thin standard of beauty (Dittmar Howard, 2004, p. 478). In recent years, womens body sizes have grown larger (Spitzer, Henderson, Zivian, 1999), while societal standards of body shape have become much thinner. This discrepancy has made it increasingly difficult for most women to achieve the current sociocultural ideal. Such a standard of perfection is unrealistic and even dangerous. Many of the models shown on television, advertisements, and in other forms of popular media are approximately 20% below ideal body weight, thus meeting the diagnostic criteria for anorexia nervosa (Dittmar Howard, 2004). Research has repeatedly shown that constant exposure to thin models fosters body image concerns and disordered eating in many females. Almost all forms of the media contain unrealistic images, and the negative effects of such idealistic portrayals have been demonstrated in numerous studies. Schooler et al. (2004) found that women who reported greater exposure to television programming during adolescence were more likely to experience high levels of body image disturbance than females that did not report such levels of exposure. In addition, certain types of programming seem to elicit higher levels of body dissatisfaction in females. A study done by Tiggemann and Slater (2003) found that women who viewed music videos that contained thin models experienced increased levels of negative mood and body image disturbance. Music videos seem to send a particularly direct message that woman should live up to the sociocultural ideal; women portrayed are almost always direct representations of w hat our culture considers beautiful. In addition, music television is an increasingly influential form of media, especially for adolescent and college females. Mainstream magazines and advertisements are another potent source of idealized images of women. This is disturbing because many women, especially adolescents, have been found to read such material on a regular basis. Findings of one study indicate that 83% of teenage girls reported reading fashion magazines for about 4.3 hours
hoes and bitches :: essays research papers
Fuck, sittin' up lettin' these motherfuckerz know, though You're my pimp buddies, my boy Sean Dogg, you on a mission (Yeah, baby!) Creep Dogg, I know you trippin' (I feel you) Ya heard me? (um-hm) [murmur] We just sittin' up in here droppin' game about these motherfuckin'...HOS (HOS?!) That's right, hos, and that what the topic is today on the show: hos (Why you always gotta talk about 'em?) I mean, cause if you gotta blame it on somebody You might as well blame it on a motherfuckin ho.... [beat kicks in] You feel me, Meech (Now that I think about it...) It was all on a motherfuckin' ho (Ya heard me?) That the topic today: Hos Live here, Snoop Dogg, and uh..what I'm gonna do right here [inhales] besides smokin' this weed...I'm a holla at 'chy'all... It was all on a ho, in one minute or two it, too cause I know I got it like that...y'knahmsayin? It was all on a ho (Ho, ho, ho) ["Now that I think about it?" echoes] Shiit, niggaz straight feelin' like Bobby Womack is in this motherfucker tonight...y'knahmsayin? That's the way I feel about 'cha...hm hm..it was all on a ho... But uh...it's Nineteen-motherfuckin'-Ninety Eight And I believe today is uh...October 31st, if I ain't...wrong...right, nigga? Yeah, yeah there, so uh... as they say in Halloween world or... White world or just a world, in general: Trick or Treat, bitch (Ha ha!) Ya feel me? (Ya heard me?) We puttin' this Space-Age pimpin' Full ?Fledge? pimpin' right here...y'know? Right now, bitch can't even look at me Bitch you under arrest for "Reckless Eyeballs" We just doin' this real P-Im right about now, ya feel me? (That's it...that's it...) Because...I mean, I got a big grip...a BIG, BIG memory, cuz I remember a whole lot of bitches didn't wanna give no nigga no title "Playa" Bitches wouldn't even look at me, y'knahmsayin? (Yeah you!) They just want a nigga to bust a rap about 'em, y'know (Yeah you!) Buy 'em sometin' to eat from...IHOP, y'know Go get 'em a Big Mac value pack or sumthin'... But uh...I'm a tell you what I really remember the most about these bitches, cuz (What chu remember, dawg?) [Snoop raps] I remember Rachel, Tina, Lisa, and Grace cause every single one of them had a special place in my heart From the start, see I was just a young puppy A young dummy, panties, bitches to fuck with me Now that I grew up and blew up, I look back and thanked [thought] on these hos, they straight to' up, know what? I'm in effect for the nine-eight
Monday, August 19, 2019
Technology in Mathematics Classrooms :: Education School
Technology Views NCTM summarizes the technology principle by saying, â€Å"technology is essential in teaching and learning mathematics; it influences the mathematics that is taught and enhances students’ learning.†I’m not sure that I agree with the entirety of this statement. Technology is important; it allows students to quickly make connections that would be lost without the speed and precision of computers. Technology also allows for thoughtless reproduction of facts already known. Imagine how long it would take to solve a college level mathematics problem without the aid of calculators for division, multiplication, exponents, and logarithms. Although I feel that technology is an important tool for enhancing mathematics, I feel that technology is replacing the foundation required for understanding mathematics. I am a firm believer that mathematics is more of an ability to solve problems than it is a solution to a given problem. Students must be required to think mathematically for themselves if they are to be successful at mathematics. All too often, math is reduced to formulas and specific ways of solving problems. I believe that meaning and reason are the two most important qualities of mathematics. Without these tools, mathematics may as well be left out of schools. I feel that it is vital for students to learn the â€Å"why†before they learn shortcuts. Imagine a test without calculators in a high school class. Most students would experience great difficulty in working with simple operations such as division. (Fractions may in fact be the work of Satan in the minds of some students). It is of the utmost importance for students to learn how to approach problems without the aid of technology. The great minds of the past did not have computers, calculators, or even chalk boards; yet, they were able to develop a world of reason that we call mathematics. If past scholars could do complex proofs without the aid of today’s technological advancements, I do not think it is nonsensical to expect a student of algebra to be able to graph a function with pencil and paper. Although many may feel I have focused on what is wrong with technology, they are mistaken. Technology itself is a good thing; it is only through poor instruction that technology becomes a vice. The most important word that NCTM uses to summarize its technology principle is â€Å"enhance.†Technology is meaningless without proper instruction, but with an excellent guide, the mathematical possibilities are endless. According to NCTM, â€Å"Students can learn more mathematics more deeply with the appropriate and responsible use of technology.†It is necessary for technology to be used appropriately and responsibly. Teachers cannot just give a student a calculator and
Sunday, August 18, 2019
Who do you think are the happiest: the citizens of Utopia, those of Bensalem, or those of Brave New World? :: essays research papers
Who do you think are the happiest: the citizens of Utopia, those      of Bensalem, or those of Brave New World?      The book definition of happiness is a state of well-being characterized by emotions ranging from contentment to intense joy. The true meaning of happiness varies from person to person. Everyone has a different definition of what happiness means to them and what can make one person happy, can make another person unhappy. For the citizens of Utopia, those of Bensalem, and those of Brave New World, they all claim to be very happy living in their own â€Å"utopias†. However, the real question is are they really happy with the way they are living or are they pretending to be happy because that is what they were taught to believe happiness really is. In this essay, I will be writing about the citizens of Utopia, Bensalem, and Brave New World and explaining which of these citizens I believe are the happiest and why.      In Utopia, Hythloday talks about living on the island of Utopia and how he was happy living there. He says he was happy living there because he liked the way the government was run there and how no one had to worry about money or private property. He believes in communal property because it reduces pride, greed, poverty, and the exploitation of the poor by the wealthy. Since Hythloday also believed that money was the root of all evil, that the unequal distribution of goods is unjust, and that money itself does not bring happiness, the island of Utopia was the perfect society for him. Besides the economic equality in Utopia, he also liked the learning, the studying time for the philosophic types (like himself), and the choice of what religion you wanted to be. Hythloday’s definition of happiness is the improvement of the mind.      As for the other citizens on the island of Utopia, I don’t think they were as happy as Hythloday was. They had to live on a set schedule that they had to follow every day. I would think it would get very boring after awhile doing the same thing day after day. Everything they did from the minute they woke up in the morning to the time they had to be sleeping at night was on a set schedule. They did have time set aside for free time, but even with that they didn’t have much of an option of what they could do.
Saturday, August 17, 2019
Huck Finn: Opposition to Racism
Megan Patton John Rohrkemper February 28, 2010 American Lit Exposing the Racist, Opposing Racism Since its original publication in 1884, The Adventures of Huckleberry Finn has proven to be one of the most controversial when it comes to the reoccurring issue of race in American society. Many argue that Mark Twain held the racist ideals that most people had in the 1830’s, while others know that Twain was a social satirist, mocking the ignorance of society. In order to be considered a racist novel Huck Finn would have to advocate racism.The evidence thus far has lead me to believe that The Adventures of Huckleberry Finn promotes a strong set of antiracist ethical values as the main character, Jim, a runaway slave is displayed as the best, most honorable character, while other white characters are depicted as ignorant and self centered, lacking ethical reasoning. The immorality of racism is periodically satirized throughout the novel. The unethical thinking of the time period of s lavery is an issue that Twain recognizes, mocks, and clearly presents his opposition toward.One of the main concerns consistently brought up by those who argue that Twain is racist is that simply based on the dialogue and use of the word â€Å"nigger,†Twain is being insensitive toward blacks. He must be a racist if he is using such a derogatory term. However, they fail to realize that he is telling a story how it would have happened and he avoids beating around the bush in order to lay out the reality of the time period when people engaged in such communication.Justin Kaplan uses powerful words on the matter when he questions people who have â€Å"allowed him or herself even the barest minimum of intelligent response to its underlying spirit†(378) and still â€Å"accuse it of being racist because some of its characters use offensive racial epithets†(378). On the surface, this can easily be detected as racism but when taking a look at particular circumstances of ignorance, Huck’s internal battling experiences, and satiric element, the intent is clear. Jim, one of the main characters of the novel, is undoubtedly the most moral character in the novel.Julius Lester argues in his piece â€Å"Morality in The Adventures of Huckleberry Finn†that Jim is a â€Å"childlike character†and is not taken seriously since he â€Å"runs away and does not immediately seek his freedom†(365). However, Jim has been brought up in a time where he himself feels some sort of inferiority complex to whites in society. Lester is partially correct in his philosophy that Jim is childlike, but wrong in the idea that this is a negative aspect of his character. His â€Å"childlike†quality characterizes his humility, nobility, and kindness.He is much more one of the wiser characters in the novel as he recognizes the mistakes he has made and even expresses his guilt to Huck. He tells Huck a story about a time when he asked his four ye ar old daughter to â€Å"’Shut de do’ â€Å"(154) and she just stood there smiling at him, deaf to the fact that her father was instructing her to shut the door. Since he did not realize she had scarlet fever and had grown deaf, he beat her for her disobedience. When he realized that she was deaf, he â€Å"bust out cryin’ en grab her up in [his] arms, and say â€Å"’Oh, de po’ little thing!De Lord God almighty fogive po ol Jim’†(155) After beating his daughter, he realizes that what he did is wrong. He learns from his mistakes and asked for forgiveness from God who he believes is all powerful with the power to forgive man of his sins. In this scene Jim demonstrates wisdom. He takes what he knows, puts it to use, and repents. While he may not be the most educated character in the novel, he seems to have the most caring attitude based on the principles he has learned. According to Bennett Kravitz, Jim is â€Å"portrayed as noble, lo yal, and the ultimate friend and family man. On the contrary to his ‘’childlike†trait that Lester believes Jim has, he is actually a father and acts much more like a caregiver. In a scene where Huck plays a trick on Jim, Jim grows seriously worried for Huck’s life. He even announces after an angry rant that Huck scared him half to death, that â€Å"my heart wuz mos’ broke bekase you wuz los’, en I didn’t k’yer no mo’ what become er me en de raf’†(99). He goes on to express how he was so excited to see Huck alive that tears almost came.This is a critical point in the novel, for it is the first time the friendship of Huck and Jim is revealed by one of the characters themselves. Of course, Jim being the gentle person he is, is the first one to call this relationship a friendship. Besides becoming worried over what he thought was the loss of his friend Huck, Jim shows his care giving qualities towards the end of the novel when he stays behind to help nurse Tom back to health. Jim bases his actions on what he thinks Tom Sawyer would do in the situation and insists n getting a doctor. His persistence is so strong that he says, â€Å"’I doan budge a step out’n dis place,’ dout a doctor: not if it’s forty year! ’(249). †Upon the doctor’s arrival, Jim comes out of hiding and aids the doctor, knowing that he will be recaptured. Not only is he being a concerned care giving man, but Jim is risking his freedom for a person he barely knows. He has that father like instinct that Julius Lester seems to have missed. It is the other characters in the novel who demonstrate weak ethical values.Many of the characters who have racist credentials are portrayed as lowly, immoral, and uneducated. They rarely show remorse and are entirely self-centered. On the other hand, Jim is an easygoing, loving person who as uneducated as he is, consistently cares for other s, is loyal to his friendships, and feels guilt in his mistakes. After being visually described as having â€Å"been drunk over in town and [laying] in the gutter all night,†(52) Pap goes on to find fault in the government for not only taking away his son, but for allowing a â€Å"nigger†from Ohio to become a professor.Ironically, Pap thinks he is superior to a highly educated man who â€Å"could talk all kinds of languages, and knowed everything†(52) and is angry with the government for allowing a â€Å"nigger†to teach. He is so wrapped up in the skin color that he does not realize his own faults and idiocy. Additionally, Pap is quite the opposite of Jim who loves his family, articulates his longing to be with them as well as his guilt for beating his daughter. Pap came back into Huck’s life demanding the money he received in The Adventures of Tom Sawyer, not because he loved Huck and wanted to be more involved in his life.He does not have a c are in the world for Huck, his only son. When finally Pap kidnaps Huck and has the chance to develop that father, son relationship, he locks him in a cabin while he goes out and gets wasted, and when he returns, Pap beats the boy. In Huck’s words Pap â€Å"got too handy with his hick’ry and I couldn’t stand it. Welts all over†(50). Incongruously to Jim’s remorse, Pap is not phased by his wrongdoing. Twain certainly did this on purpose. The racism held by Huck’s father, as well as many other Americans preceding the Civil War when blacks and other minorities were seen as inferiors, is displayed throughout the novel.Through the constant use of the derogatory term â€Å"nigger†and the maltreatment of Jim as well as other blacks and slaves, Twain is able to illustrate society’s ignorance. This way, as The Adventures of Huckleberry Finn is taught throughout the country, young people, or any person for that matter can see the veraci ty and severity of racist attitudes. Pap is not the only character in the novel who displays a loose set of moral values. The escapade with the Duke and the Dauphin is another encounter in the novel where whites are displayed as weak, self centered people who are blindly racist.Twain uses their constant conniving deeds to show a diversity of white characters in this society as horrible people. In Justin Kaplan’s â€Å"Born To Trouble: 100 Years of Huckleberry Finn†, he describes Jim and Huck being on the run because of a â€Å"nightmare society driven by bigotry, violence, exploitation, greed, and ignorance (379)†These words are perfect in describing the Duke and the Dauphin as they move from town to town tricking people out of their money.In one particular scenario, it is not even possible to feel sorry for the townspeople who are getting tricked out of their money because then they go and act like the â€Å"play†was great so that everyone else in the town gets tricked out of their money as well. Along with Pap, the Duke, and the Dauphin are the â€Å"religious†characters who seem to have it all together but definitely do not. By displaying even the â€Å"best of the best†characters with racist attitudes, Twain shows how it was society as a whole who held racist ideals, not just the lowlife criminal types.An example of a character that seems to have herself together is Ms. Watson. She is supposed to be a smart, religious, good-intending family woman. Even the good woman who took Huck into her home to raise him â€Å"sivilized†has flaws. While in the end she is the one to grant Jim his freedom, preceding this she put her selfish desires for money ahead of Jim and though he was her slave, Jim was someone she had known for quite a while. To Jim’s knowledge, he was someone she cared about on some level even if she did not see him as an equal. Jim overheard Ms.Watson talking about selling Jim â€Å"down the river,†which is the very reason he ran away. Another supposedly wholesome, good intending character is Aunt Sally. When Huck first meets Aunt Sally he describes an accident on the boat he was traveling on. Aunt Sally exclaims â€Å"Good Gracious! Anybody hurt? †to which Huck replies No’m Killed a nigger†(206). Sadly, this quote is often seen as racist but in actuality it contains a very satirical element and according to Kaplan is â€Å"a frequently, brutal, painful realism†(379). The novel is simply showing the corruption of the adult world.Peaches Henry argues that â€Å"In order to believe in Twain’s satirical intention, one has to believe in Huck’s good faith toward Jim†(390). It is easy to identify Huck’s good faith toward Jim throughout the novel. Aside from the idiocy of a majority of characters, Huck’s internal battles with himself throughout the novel demonstrate Mark Twain’s antiracist bel iefs. Though Huck, in his conscience believes blacks to be worthless, his somewhat naive personality and â€Å"conscience†can be blamed. He has been spoon-fed everything he knows about Africans by a society which has enslaved them and had a superior attitude towards them.It is a tough situation to examine, as by today's standards slavery is seen by the overwhelming majority of American citizens as morally wrong, but in Huck's time and place the majority saw it as the natural order of things. However, despite his upbringings and learned racism, Huck periodically has instances where he believes Jim â€Å"seems white†or, in other words, seems to be like any other human with feelings, emotions, and close family relations. Earlier, in a moment where Jim shows his care giving qualities, Huck shows one of his first signs of affection toward â€Å"a nigger. †He shows his first signs of remorse as he apologizes to Jim.Though he does mention â€Å"it was fifteen minut es before I would work myself up to go and humble myself to nigger†(100)†Huck does apologize, feels remorse, and admits to the audience that what he did â€Å"made [him] feel mean†(99). The second time Huck has a moment of realization about Jim that surprises him is when Jim talks about his family. When Jim goes on to describe them, and the regret he had for beating his daughter for something she didn’t deserve, Huck sees something in Jim that he had probably had been taught that blacks did not posses. He was probably taught that they did not have feelings.He realizes in this moment that Jim must have feelings and therefore makes that statement that Jim is â€Å"white inside. †Additionally, in the moment earlier discussed in Tom’s injured state where Jim uses logic to decide on calling a doctor, Huck states, â€Å"I knowed he was white inside, and I reckoned he’d say what he did say – so it was alright, now. †The most climactic moment in the novel is the ultimate battle Huck faces when he is forced to choose between the societal values he has been taught and raised to believe is right or to help Jim which he feels in his heart is the right thing to do.Huck has been raised to believe that blacks were uneducated, inferior, and most certainly not people to become friends with. For all Huck knew, blacks were placed on the earth to work and lacked the ability to love and care. Huck definitely believed that aiding a black man in an escape would send him to hell. This moment directly indicates how foolish Twain believed the people of the time period to be. Huck states, â€Å"I was trembling, because I’d got to decide forever betwixt two things, and I knowed it.I studied a minute, sort of holding my breath, and then says to myself: ‘All right, then, I’ll go to hell’ –and tore it up. †By this point in the novel, through their adventures and development of friends hip, Huck is willing to risk eternity in hell to save his friend. Surely, even if he may not admit that he and Jim were friends, someone would not risk their lives for a stranger, or even an acquaintance. Not only does Huck begin to see Jim as an equal in his heart, though it may not be in his â€Å"conscience†, he is also constantly seeing how awful society is.In order to detect racism there must be a middle step of realization that ill treatment of people based on their skin color is wrong. In order to see that this is wrong, it is important to notice the problems within society to begin with. In his experience with the Duke and Dauphin, Huck witnesses their tar and feathering, another cruel punishment by society, and states that, â€Å"It was enough to make a body ashamed of the human race†(160). The fact that Huck even acknowledges a problem in the human race would not have been part of the story if Twain had agreed with society’s view on slavery.It demonst rates his antiracist approach. One of the purposes of the novel is for the reader to develop sympathy towards Jim. Because the people around him lack morals while he consistently shows a moral and accepting view towards life, his character develops superiorly to the rest of society despite his lack of education. His lack of education exists because of Twain’s realist approach to the novel. People like Julius Lester and Peaches Henry who believe the novel to be racist, are only looking at the surface and the degrading dialogue.The novel was not made to be politically correct. â€Å"Twain takes issue with the major racial theories of his day, and those critics who are convinced only of the racist potential of the text and/or Mark Twain would do well to examine the â€Å"unsaid†of the text. †(Kravitz) If it was rewritten to appease the masses and use more accepted terms for today’s day and age, reality would be misrepresented, race would cease to be an issu e, and The Adventures of Huckleberry Finn would not exist as one the greatest pieces of American Literature.
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